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There are many variations of passages of available but majority
06 Aug

The Coin from the Fish and Temple Tax

Take Every Passage to Prayer - Volume 2, The Gospels
Tuesday August 06, 2024

Matthew 17:24-27

Father, Jesus has demonstrated for us how to live as His disciples. Father, help me not to demand my rights. Give me a heart that is willing to humbly put aside my rights for the sake of serving others and honoring You. Father, please give me a generous heart that wants to give to others in abundance. Please provide me with the miraculous resources I need to be generous to others in their time of need. Father, make me a fisher of men, casting the gospel into their lives so that You will lead them to accept it. Amen.
Father, Jesus and His disciples returned to Capernaum. Peter is approached outside the house by the temple tax collectors with the insinuation that Jesus was not paying the two-drachma temple tax like everyone else. In other words, Jesus was a law breaker and, as such, was not worthy of being followed as a teacher.
Satan is clearly trying to alienate Peter from Jesus and, therefore, all of the other disciples as well. We read in the section “Jesus Tells of His Death and Resurrection” that Peter, influenced by Satan, denied the necessity of the death and resurrection of Jesus in Jerusalem. Now we read that Satan is tempting Peter to question Jesus’ character.
“Yes, he does,” Peter replied to Satan, affirming that Jesus pays the tax.
When Peter walked into the house, Jesus was the first to speak to him.
“Peter, do the kings of the earth require their own children to pay taxes or do they expect everyone else to pay?”
“Everyone else.”
“Yes,” Jesus replied. “The children of the kings are exempt from paying taxes.”
Father, Jesus was making a point. The temple tax was paid for You, the King of kings. Why should Jesus, the Son of the King, pay tax to You? Because He was the Son of God, He was exempt. The question posed by the tax collectors reveals that they thought Jesus was a mere man.
However, Jesus decided not to claim His right as the Son of God to avoid the tax. Even though He would have been justified to draw a line and take a stand, claiming His exemption, Jesus would not have honored You. He would have looked greedy. He would have looked self-centered. He would have looked “holier-than-thou.” He would have looked petty. He would have alienated Himself from the rest of the population who couldn’t claim that exemption. There may have been a mass exodus of disciples from His ministry team. The disciples may have followed Jesus’ example and believed they had permission to be greedy, self-centered, and petty themselves.
These are the sort of things Jesus wanted to avoid when He said He didn’t want to cause offense . He agreed to pay the temple tax. The question then became, “where was Jesus going to get the money?”
Father, in Luke 1:37, we read that “nothing is impossible with God (NIV).” No matter how bleak the financial situation may look for an individual believer or for a ministry, You can perform a miracle and provide exactly what is needed. In fact, You, the most generous God, have often provided far more than was asked for.
Jesus told His disciples who were experienced fishermen to throw out a fishing line into the Sea of Galilee. The first fish they catch will have a four-drachma coin in its mouth. What was Jesus’ tax requirement? Two drachmas. What coin was in the mouth of the fish? Four drachmas. Jesus performed a miracle that provided double what was needed. Father, why do we doubt Your generosity, power, and creativity when we pray? We should pray expecting that You will miraculously deliver to us far more than what we need for ministry.
What did Jesus do with the two extra drachmas? He paid His disciple’s tax as well. The generosity of Jesus was on full display. Instead of a selfish attempt to avoid paying the tax, Jesus instead showed a selfless heart that paid the tax for others.
A lesson we learn from this story is that sometimes we should put aside our privilege for the sake of ministry. Perhaps we were the first to arrive at an event and we sit in the most comfortable chair in the lobby. We have the privilege to sit there because we were there first. However, someone else comes along and can’t find a place to sit. A follower of Christ puts aside their privilege, gets out of the comfy chair, and allows the other person to sit there. What ways can believers put aside their privilege to serve others in need?

It is dangerous to read into scripture what was not intended by the Holy Spirit. Such might be the case in this paragraph, and I offer that disclaimer. However, in Matthew 4:19, Jesus said that His disciples will become fishers of men. If we explore that analogy, the casting of a line of the gospel into the sea of humanity will yield an individual who comes to faith in Jesus Christ. All we need to do is the work of “fishing”. Our triune God will bring the “fish” and have them bite the line (accept the gospel). The salvation of that person’s soul will have great value, just like the four drachma that was found in the mouth of this fish. Amen.

The revenues from the temple tax were used to maintain the temple in Jerusalem. The tax was required of all Jewish males over the age of 20. God commanded this tax to be paid in Exodus 30:13-16. We also see reference to this tax in 2 Kings 12:5-17 and Nehemiah 10:32-33. A drachma was equivalent to one day’s wages for a skilled worker or two days of provision for a poor family. If we assume that a skilled worker today earns $ 75,000 per year, the ancient drachma would be worth approximately $ 300 today. Therefore, the temple tax Jesus was asked to pay would be about $ 600 if we were asked to pay it today. The annual tax was to be paid before the Passover, Pentecost, or Feast of Tabernacles festivals. In our upcoming studies we will see that Jesus was about to travel to Jerusalem for the Feast of the Tabernacles.

?????????? is the Greek word for “offense”. According to the Blue Letter Bible, this word refers to putting a stumbling block in someone’s path that will lead them to fall; enticing people to sin; causing someone to distrust someone they ought to trust; causing people to become angry.

We can make the following assumptions from the text in this passage:

  • The tax in question was the tax Jesus had to pay as an individual. Though the disciples also owed the tax, their tax was not being debated.
  • Jesus is not carrying a significant amount of coinage with Him. If He was, He could have reached into His pocket and handed Peter the coins needed to pay the tax. Jesus was a traveling teacher who relied on the financial support of others. He does not have an American Express card in His wallet.
  • Jesus didn’t want to ask His disciples to pay the tax for Him. If He had, the optics would not have looked good. “Hey guys. Unlike you, I shouldn’t be required to pay the tax. I’m special. Can you guys pay it for me?”

How did the coin get inside the mouth of the fish? We don’t know. However, it is logical to conclude one of several things happened. 1) Jesus miraculously placed the coin in the mouth of a fish and guided the fish to the disciples’ fishing line. In order for this to happen, Jesus had to have supernatural awareness of the movements of individual fish in the Sea of Galilee. 2) Jesus had supernatural awareness that there was a fish in the Sea of Galilee that had a coin in its mouth. That fish could have found the coin on the bottom of the sea near a shoreline. Jesus guided the fish to the disciples’ fishing line. 3) Jesus, in fellowship with God the Father and/or the Holy Spirit, was informed that a fish in the Sea of Galilee had a coin in its mouth and that the Father and Holy Spirit will direct that fish to be the first to respond to the disciples casting a line into the lake.

Jesus is not in the business of miraculously giving His people a double portion of fancy cars and beautiful mansions. It is wise to believe that Jesus will miraculously provide for believers what they need to be effective in ministry. That may include deliverance from hardship, strength of character, relationships, health, resources, protection, opportunities, and effectiveness.



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