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There are many variations of passages of available but majority
06 Jul

Jesus’ Support Team Identified

Take Every Passage to Prayer - Volume 2, The Gospels
Saturday July 06, 2024

Luke 8:1-3

Father, thank You for these women who helped support Jesus’ ministry. Thank You for all the women throughout the last 2,000 years who have humbly served You without fame or recognition. Thank You for all the nameless women who have been the backbone of the ministries of more well-known preachers and teachers. Father, thank You for a special lady whose service to You, expressed by her loving support for me, gives me the freedom to minister to others in Your name. Amen.

Father, the text informs us that Jesus departed from Simon’s home and traveled around the region of Galilee, from one town and village to another, proclaiming the good news of salvation.
Luke chose this moment to describe in a little more detail the entourage that is traveling around with Jesus. He describes two groups:

  1. The twelve disciples.
  2. Women who were supporting the work of Jesus and the disciples.

To understand this passage, I must revisit the status of women in this culture. They were second-class citizens in this society, expected to confine themselves to the home and domestic activities. They certainly would not be considered key contributors to a growing ministry. However, that is not how You valued women and that is not how Jesus valued them either. Your Kingdom consists of many people who are outcasts and rejected by society.
Based on the text, I can imagine the women doing the following tasks so that Jesus and the disciples could focus exclusively on ministry:

  1. Earning a living, most likely by selling things they created while traveling.
  2. Buying food and necessary supplies.
  3. Preparing meals, which included setting up the portable kitchen, cooking, serving the food, and cleaning up after the meal.
  4. Keeping the clothing of the guys in shape, including doing the laundry and mending tears.
  5. Providing first-aid when necessary.
  6. Setting up bedding and taking them down.
  7. Packing the supplies for travel and carrying the supplies while on travel.
  8. Waiting on Jesus to do what He asks them to do.
  9. Serving as encouragers and companions to the disciples.

Father, these tasks were obviously critical to the “success” of Jesus’ ministry. While Jesus would have been fine without their support, His disciples certainly needed the women’s support. The women’s ministry to Jesus, by supporting His disciples, was most likely a contributing factor as to why the disciples never abandoned Jesus. Their needs were taken care of.

The passage indicates that there were “many” women supporting Jesus’ ministry. However, the three most important women, perhaps consisting of the leadership of the women’s ministry, were the following:

  1. Mary (called Magdalene).
  2. Joanna, the wife of Chuza, the manager of Herod’s household.
  3. Susanna.

It is reasonable to imagine several dozen men and women, encircling a campfire, laughing, and chatting while they ate. It is reasonable to imagine playful teasing between the disciples and the team of women. It is reasonable to imagine men and women pairing off into “couples” while on journeys, even if the relationships were merely platonic.

I can assume that there were relationship dynamics in Jesus’ entourage that the Bible never mentions: men vs. women (“men are slobs”), women vs. women (“I can’t believe she said that”), flirtation (“did you see how the disciple looked at you”), drama (“I’m not speaking to…”), etc.,. Did Jesus instruct the disciples in the Sermon on the Mount not to say “Raca”, which essentially means “idiot”, because He heard this spoken within this collective? After all, these were flawed human beings. Jesus not only preached and healed people in Israel, He most likely also had to deal with resolving conflict within His support team. Amen.


While the text mentions only the twelve disciples and the support team of women, Jesus has yet to send out the 72 (Luke 10). This suggests that there were at least five dozen other male disciples in this entourage as well.

Refer to the footnote about women in the section “Jesus and the Samaritan Woman”.

I am merely speculating but Jesus’ parable of applying a patch of new cloth onto an old garment may have been inspired by watching these women mend His clothes and the clothes of His disciples.

The text tells us that some of the women in Jesus’ entourage had been healed by Him or rescued from demonic spirits.

The text tells us that Mary had been exorcised of seven demons. She will be prominent in Matthew, Mark, Luke, and John on the day of Jesus’ resurrection. She was most likely from Magdala, a town on the shore of the Sea of Galilee where present-day Migdal, Israel is located. The synagogue at that town from the time of Jesus has been unearthed by archeologists. Many have speculated through the centuries that Jesus and Mary had a relationship. However, there is no Biblical support for this theory as the theory serves only those who want to diminish Jesus’s deity and sinlessness.

Joanna will also be mentioned in Luke 24 as one of the women who discovered the empty tomb. Her husband’s existence, and his occupation, are mentioned in history only in this passage in the Bible. However, for him to be mentioned suggests he had some significance, either in the politics of the day, or in the building of the church.

This is the only mention of Susanna in the Bible.



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